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  • Tags: Architecture

237 Items

Alaverdi

Alaverdi monastery is one of the sites associated with the Thirteen (As)Syrian Fathers and remains one of the most important religious sites in Georgia. It is located in Kakheti in the east of the country, a region dominated by wine production and the monastery is known for its wine. The church is C11th and the walled monastery complex dates from the C17th.

Type: Architecture
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Svetiskhoveli

Svetiskhoveli is the national cathedral of Georgia and translates as the "Life-giving Pillar". The foundational legend of the church says that a Georgian Jew named Elias bought Christ's cloak from the soldier who had drawn lots for it. On his return to Mtskheta he was met by his sister Sidonia who died on embracing the cloak. She was buried holding the cloak and an oak tree grew out of her grave. When St. Nino evangelised Georgia she had the tree cut down and made into seven columns for a new church but the seventh hovered above the earth and displayed miraculous powers before finally being lowered into its place.

The current cathedral dates from the C11th and is built on the foundations of a series of earlier church buildings. It includes a (stone) pillar associated with the miraculous origins of the church and a medieval replica of the Holy Sepulchre within it.

Type: Architecture
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Antioki

Antioki (Antioch) is the name given to a C5th basilica in Mtskheta by the confluence of the two rivers. It is believed that the district may have housed people from Syria or Asia Minor (more specifically maybe from Antioch itself) in antiquity and that this was the reason for the toponym that has now been attached to the church. Archaeological evidence suggests that the basilica was originally dedicated to St. Stephen and today small church comprises the northern aisle of the original building. The central nave and southern aisle of the basilica are no longer extant although their outline is clearly visible in the gardens surrounding the extant church.

Type: Architecture
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Samtavro

Samtavro is the place just outside the ancient settlement of Mtskheta where St. Nino is believed to have lived. A small chapel thought to have C4th origins stands beside a bush which Georgians believe to replicate the burning bush witnessed by Moses in the Sinai desert. The C11th church beside the chapel of St. Nino was the place of burial for a number of Georgian kings and queens, most significantly King Mirian I and Queen Nana historically the first Christian rulers of the country. The belltower in the complex is C13th.

Type: Architecture
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Jvari

Jvari means 'cross' in Georgian but the place known as Jvari is the high point above the city of Mtskheta where St.Nino is believed to have raised a cross in the C4th, signifying the arrival of Christianity in Georgia. The centrally-planned church on the site dates to the turn of the C6th-C7th and is the prototype for a genre of vernacular church architecture in Georgia. The sculptures on the east façade represent the Erismtavari Stepanoz I (during whose reign Jvari was constructed) being blessed by Christ, Erismtavari Adarnarse I with his son Kobul-Stepanoz (later Stepanoz II) and Dimitri, brother of Stepanoz I. On the south façade Kobul-Stepanoz (Stepanoz II) is shown with St. Stephen ando over the main entrance is a sculpture depicting the Ascension of the Cross. The south west (women's) entrance has the Ascension of Christ above it. A later chapel added to the north of the main church has been recently renovated, causing damage to the historical integrity of this part of the complex.

Type: Architecture
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Davit Gareja

Davit Gareja is the name given to a complex of monasteries in the semi-desert on the Georgian-Azeri border. It refers specifically to the largest and most important of the monasteries, the Lavra, which has been re-established since the fall of communism. The Lavra dates from the C6th onwards and is associated with Davit Garejeli who is considered the most important (and possibly the leader of) the Thirteen (As)Syrian Fathers.

Type: Architecture
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Bodbe

Bodbe is associated with the grave of St. Nino, the evangeliser of Georgia. Although evidence suggests that the complex (that includes a convent and a sacred spring in the valley beneath it) goes back many centuries, the current site has been extensively renovated by the current religious community meaning that it is difficult to evaluate the age of the extant architecture. The monastic church undoubtably goes back at least until the Middle Ages, but the chapel and bathing pool located by the sacred spring is modern.

Type: Architecture
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Tsilkani

Tsilkani is one of the sites associated with the Thirteen (As)Syrian Fathers and the church dates back to the C4th. Some of these earlier elements are still visible in the current church, which was heavily remodelled in the Middle Ages.

Type: Architecture
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Urfa City Walls

The traces of the west wall of the city, subsumed into buildings of many different periods.

Type: Architecture
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Urfa City Walls

The most complete section of the ancient city walls still extant is in the north-eastern sector of the old city around what is now known as the 'Bey Gate', but which was in fact a bastion.

Type: Architecture
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