The (As)Syrian Father Tadeoz Stepantsmindeli is also known as Theodosius or Tata and is also referred to as bearing the toponym "Rekhali". This is because he was associated with the church of St. Stephen (Tsminda Stepanos) in the village of Rekha on the slope of Mt. Tkhoti in Shida Kartli. Today it is unclear which of the several ruined sites on the mountainside was Rekha and so Tadeoz Stepantsmindeli is the only one of these figures who does not have an ancient or modern monastery associated with him today.
Mikael Ulumboeli is one of the lesser-known (As)Syrian Fathers and we have very little information about his life and death. A new monastery has been built near the village of Ulumbo and it is higher up from an earlier church that was remodelled in the nineteenth century. However, neither of these sites dates to late antiquity and the location of a presumed earlier foundation and/or saint's tomb remains unknown.
The village of Breti is believed to have been where one of the lesser-known (As)Syrian Fathers, Piros Breteli, founded a monastery in the sixth century. There are no traces of this presumed early foundation left today but a new religious community have now established a monastery around what they believe to be his tomb in the centre of the village. This is a friendly and welcoming monastery with a small church with new frescoes and the tomb is located in a small chapel to the north of the main nave. Above the grave is a fresco of the thirteen (As)Syrian Fathers and Piros Breteli is distinguished by the red writing in his halo.
Samtavisi is a large C13th church with the remains of a substantial C5th basilica lying directly to the south. This means that they were built side-by-side and raises the question of when the C5th basilica fell out of use and whether the later building was its replacement.
Shiomghvime means 'the caves of Shio'. Shio was one of the Thirteen (As)Syrian Fathers and he is reputed to have settled in caves to the west of Mtskheta and it is here that the monastery complex need for him is located. The buildings are of many different periods, meaning that claims that one of the churches dates back to the C6th is difficult to verify.
The small, centrally-planned church of St. John the Baptist in Idleti dates from C5th-C6th and is an unusual building suggesting the architects were experimenting with different forms as the dome, which is hemispherical on the interior, is in a square drum that rests on the crossing of the central space. This centrality has now been lost by the addition of a disproportionately large single storied narthex to the west.
Ateni Sioni is regarded as the most beautiful church of the "Jvari' type. It is C7th and located in a place of outstanding natural beauty on a rock outcrop above a river in a narrow valley. Its beauty is enhanced by the many reliefs carved into the exterior of the church walls.
Samtsevrisi is a C7th church of the 'Jvari' type. It is a small, centrally-planned chapel that now stands isolated in a small graveyard.
The church at Tsromi has an inscription dating its construction to 626-634 and it is a domed basilica of a type similar to that found in Armenia at Mren and in several other locations.
Sioni (Zion) was the most important church in Tbilisi until the new Cathedral of the Trinity was built on the other side of the river. Its foundations date back to late antiquity but it has been continuously altered and been almost completely rebuilt since the end of Communism.