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  • Tags: Georgia

102 Items

Lagami vilage, Mestia community, Svaneti

The Church of the Saviour in Lagami, in the Mestia community in Svaneti is extremely unusual in being a two storied church. The lower church was built in the C10th and possesses an C11th-C12th fresco cycle. Above it is the C14th upper church which has both interior and exterior frescoes.

Type: Architecture
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Yenashi village, Latali Community, Svaneti

The Church of the Prophet Jonah in Yenashi Village in the Latali Community, Svaneti is C14th but reflects earlier Georgian practice by having a semi-open south aisle terminating in an apse to the south of the main nave of the building.

Type: Architecture
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Matskhvarishi village, Latali community, Svaneti

The Church of the Holy Archangels in Matskhvarishi village in the Latali community in Svaneti is C14th. As with other later churches in Svaneti, its relevance to this project is the fact that it preserves and reflects earlier traditions - not least that Svaneti has the largest concentration of frescoes in Georgia with some dating back to the C9th-C10th. This church has remnants of the Svan practice of decorating church exteriors with C16th frescoes still extant on the apse exterior. This is especially unusual given the harsh climate of Svaneti in the winter months.

Type: Architecture
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Matskhvarishi village, Latali community, Svaneti

The Church of the Ascension in Matskhvarishi village in the community of Latali in Svaneti was built in C10th-C11th and, as with much of Svaneti it was built in a distinct and more archaic form of architecture than that in the Georgian lowlands. As with other older churches, there is a semi-open arcade on the south aisle with an apse but in this case there does not appear to be a corresponding aisle on the north side as well.

Type: Architecture
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Nokalakevi

Nokalakevi is the modern name for ancient Archaeopolis or Tsikhekuji in western Georgia. There were many churches in the settlement, but a C5th-C6th basilica now dedicated to the Forty Martyrs and restored by the National Agency for the Cultural Preservation of Georgia is still in use. There are two other basilicas in the immediate vicinity of the Church of Forty Martyrs but only the foundations of these survive. The excavations are being conducted by an Anglo-Georgian team and a museum beside the site houses a number of early Christian artefacts.

Type: Architecture
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Ubisa

Ubisa is a complex that developed from the C9th and includes a small church and a "pillar house" to the east of the church. Believed by Georgians to have evolved from the practice of Stylitism that began in C5th Syria, in actual fact this Georgian practice is quite different as a solitary monk would live in a tall house beside a church rather than perpetually stand atop a narrow column.

Type: Architecture
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Zarzma

The church at Zarzma was built between the C10th and C16th at a site that is associated with St. Basil, an C8th holy man. There is believed to have been a church on this site since the C8th and a miraculous C9th icon is also linked with the site. Fragments of this icon are still extant in the Art Museum in Tbilisi and in the Hermitage in St. Petersburg.

Type: Architecture
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Sapara

The monastery of Sapara dates from the C13th-C14th. It is a metochion of the monastery of St. Saba in Palestine and is currently a seminary of the Georgian Orthodox Church.

Type: Architecture
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Dmanisi

The C6th basilica in Dmanisi has been substantially altered over time, notably with the addition of a medieval narthex, and is located beside the citadel of the now abandoned city that once stood on this site. Older elements have been reused in buildings surrounding the church and there is an Arabic inscription on one of the gravestones in the vicinity.

Type: Architecture
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Akvaneba

Akvaneba is a small C5th-C6th ruined chapel with an external apse to the south. It stands on a hill to the north of the Bolnisi-Dmanisi road.

Type: Architecture
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