754 Items
The Church of Mar Sarkis, Sadad
The Church of Mar Sarkis (St. Sergius) in Sadad is a Syrian Orthodox Church that dates back to late antiquity. It is principally notable for its extremely rare C18th wall paintings commissioned by Bishop Dioskoros Sarukhan, who is reported to have died in Sadad on 11th February 1769 at the age of 110.
The images are unique not only because they are they only surviving C18th cycle on the entire region, but also for the information that they give us about the veneration of local saints. The scenes include Mar Musa al-Habashi (St. Moses the Abyssinian or Ethiopian) and Mar Elian esh-Sharqi (St. Julian the Old Man) both of whom have local monasteries named after them at Qaryatayn and Nabk respectively. Whereas Mar Elian is depicted on the medieval frescoes at Deir Mar Musa, this is the earliest known depiction of Mar Musa. Other unusual scenes include Jonah and the whale and portraits of Bishop Dioskoros and other bishops. There is also a notable, apparently C19th, icon of Mar Sarkis in the church. Before the civil war the paintings were being restored by a team from the Directorate General of Antiquities and Museums (DGAM) and these images were taken in 2008 when the work was underway.
Type: Painting
Tags: C18th, Church, Deir Mar Musa, Dioskoros Sarukhan, Fresco, Jonah, Mar Elian esh-Sharqi, Mar Musa al-Habashi, Mar Sarkis, Nabk, Qaryatayn, Sadad, St. Julian the Old Man, St. Moses the Abyssinian, St. Moses the Ethiopian, St. Sergius, Syria
Inside the Church of the Holy Sepulchre, Jerusalem
Early sources reveal that Constantine’s church of the Holy Sepulchre was sumptuously decorated with fine marbled panels, columns and a coffered ceiling. A cross was set up on the rock of Golgotha to commemorate the exact site of the Crucifixion and was replaced over the following centuries with one decorated with gems, a golden cross and a simple wooden one in the seventh century. Christ’s tomb was in two parts: the first a porch that contained part of the stone that formed the door to the tomb and the second the tomb itself. It had a roof of silver and gold, outer walls made of marble and it was topped with a cross.
The modern church has been significantly modified and little of the Late Antique fabric has survived as much of it was rebuilt in the nineteenth and twentieth century following a fire and an earthquake that caused much damage.
Type: Architecture
Tags: Architecture, C12th, C19th-C20th, C2nd, C4th, Christ, Christian, Church, Constantine, Cross, Crucifixion, Crusades, Domed Basilica, Golgotha, Holy Sepulchre, Holy Site, Israel, Jerusalem, Joseph of Arimathea, Mosaic, Pilgrimage, Resurrection, St. Helena, Tomb
The external architecture of the Church of the Holy Sepulchre, Jerusalem
The first church of the Holy Sepulchre built by the Emperor Constantine was dedicated in the year 328 AD. It was accessed off one of Jerusalem’s main thoroughfares, the Cardo. The entrance led to a narthex, the basilica, an atrium and culminated with the Anastasis (or Resurrection) Rotunda that surrounded the much smaller edifice of Christ’s Tomb. Unfortunately, very little of this church now remains. The Late Antique foundations exist below ground level of the current church and are cut off from public view. Throughout its history, the church has undergone many remodelling and rebuilding programmes, much of which was caused by its turbulent history during the Persian invasion in the seventh century and the Muslim conquest of the city in the eleventh century. Much of the visible external architecture dates to the Crusader period.
Type: Architecture
Tags: Architecture, C12th, C19th-C20th, C2nd, C4th, Christ, Christian, Church, Constantine, Crucifixion, Crusades, Domed Basilica, Golgotha, Holy Sepulchre, Holy Site, Israel, Jerusalem, Pilgrimage, Resurrection, St. Helena, Tomb
The Church of the Nutrition, Nazareth
A short distance from the church of the Annunciation in Nazareth is the church of the Nutrition. It was given this name as its original Late Antique church was constructed over the home and workshop of Joseph and was the place where Christ spent much of his childhood. This church incorporated grottos, cisterns and a ritual bath or baptismal font. It was used in the Crusader period, prior to its destruction by fire in the thirteenth century. The Franciscans rebuilt the current church in the twentieth century.
Type: Architecture
Tags: Architecture, Bath, C20th, Caves, Christ, Christian, Church, Cistern, Crusades, Holy Site, Israel, Late Antique, Nazareth, Pilgrimage, St. Joseph
The Church of the Annunciation, Nazareth
In the mid-fourth century, a church was constructed around a grotto in the town of Nazareth that was said to be the Virgin Mary’s house and the place where the archangel Gabriel appeared to her during the Annunciation. This holy site was clearly well established as a place of worship towards the end of the fourth century as the pilgrim Egeria describes an altar within a grand and splendid grotto. The Piacenza pilgrim who journeyed to Nazareth in the late sixth century states that there is a basilica at the House of Mary that contains many garments that once belonged to the Virgin. Today, remnants of wall paintings, mosaics, and the architecture from this early church building are visible.
Type: Architecture
Tags: Annunciation, Architecture, C20th, C4th, C5th-C6th, Cave, Christ, Christian, Cross, Foliage, Fresco, Geometric Motif, Greek Inscription, Holy Site, Inscription, Israel, Mosaic, Nazareth, Pilgrimage, St. Gabriel, Staurogram, Virgin Mary
The Milk Grotto, Bethlehem
A short distance from the church of the Nativity in Bethlehem is the Milk Grotto. This is the place where the Holy Family are believed to have taken refuge during the Massacre of the Innocents and before their flight into Egypt. The Virgin Mary is said to have nursed Christ in this grotto and legend states that a drop of her milk fell to the ground and turned the rock white. In the fifth century, a church was built around the holy site to celebrate this event and pilgrims venerated it throughout Late Antiquity. The Franciscans constructed the present church in the late nineteenth century.
Type: Architecture
Tags: Bethlehem, C19th, C5th-C6th, Cave, Christ, Christian, Church, Holy Site, Pilgrimage, Rock, St. Joseph, Virgin Mary, West Bank
Semandağ
The monastery of St. Simeon Stylites the younger was said to stand on the "miraculous mountain", possibly because it was near Mt. Cassius which was a pagan holy mountain. Even today there is an Alawite shrine further down the mountain from the ruins of the monastery. Simeon the younger was a sixth century imitator of his fifth century namesake, Simeon the elder, and a complex of buildings appears to have sprung up around his pillar even during his lifetime. In his vita there is mention of Georgian followers settling at the site and later on they appear to have run their own monastery-within-a-monastery at the site. The modern name for the ruins translates as "Simeon's mountain."
Type: Architecture
Tags: Architecture, C6th, Church, Monastery, Pillar, Semandaǧ, Simeon Stylites the Younger, Stylite, Turkey
Zar Zita
The road to Zar Zita approaches from the east through a rocky shallow valley that on the south side abuts the northern edge of Jebel Sheikh Barakat. Here the limestone has been carved for use as a series of hypogea and funerary reliefs that date from approximately the first century BCE until the second century CE.
Type: Sculpture
Tags: C1st-C2nd, Funerary Relief, Hypogea, Jebel Seman, Jebel Sheikh Barakat, Limestone Massif, Syria, Zar Zita
Zar Zita
Zar Zita is a small village to the south west of Qalat Seman. It has scattered Roman and late antique buildings including an imposing first or second century mausoleum in the centre of the settlement.
Type: Architecture
Tags: Architecture, Jebel Seman, Late Antique, Limestone Massif, Mausoleum, Qalat Seman, Roman, Syria, Zar Zita
The Church of Mar Elian, Homs
The Church of Mar Elian is believed to date back to the early fifth century and to have been founded on the site of the saint's martyrdom in 284. Elian was a local physician who was murdered by his father, a Roman officer, for his Christian faith. He is widely venerated in Syria for miracles of healing. The church was built around a late antique marble sarcophagus decorated with crosses and located in a small side apse south of the main sanctuary of the church. In the 1970s fragments of frescoes and mosaics were discovered during a renovation programme in the chamber around the tomb, and some elements of the decoration possibly date back as far as the sixth century, though most of the frescoes are twelfth century. Today the church interior boasts frescoes of the life of Mar Elian and various biblical scenes painted by two Romanian artists.
Type: Architecture
Tags: Architecture, C12th, C5th, C6th, Church, Fresco, Homs, Late Antique, Mar Elian, Mosaic, Sarcophagus, Syria, Tomb