The west wall of the church is the most well preserved of all the frescoes in the cycle and shows the Last Judgement. The left hand side (blue background) shows the elect ranked from the bottom as: Syrian Orthodox monks and nuns (identifieable by their monastic hoods embroidered with 13 crosses) and St. Peter, the Church Fathers and other saints and biblical figures, the Three Patriarchs (Abraham, Isaac and Jacob) and the Virgin Mary cradling the souls of the saved and above both sides the Apostles on either side of the Hetoimasia (Instruments of the Passion) with a pair of angels flanking the small window at the very top.
On the right hand side are the damned: fornicators, sinners such as usurers and murderers, foreign priests (Jews and Zoroastrians?), Muslims and at the top those Christians who are in doctrinal error - in this case those upholding the Council of Chalcedon.
In the centre Adam and Eve sit above two angels holding the scales of judgement and a saint or a devil receive the soul according to which side the scales fall on.
Tags: 1207/08, Abraham, Adam, An Nabk, Angel, Apostles, Chalcedon, Church, Church Council, Deir Mar Musa, Deir Mar Musa al-Habashi, Devil, Eve, Fresco, Hetoimasia, Isaac, Jacob, Jews, Last Judgement, Mar Musa al-Habashi, Monastery, Monk, Muslims, Nun, St. Peter, Syria, Syrian Orthodox, Virgin Mary, Zoroastrian
Believed to be a Zororastrian Fire Temple it could be one of the oldest structures in Ani. The temple was later converted into a small church.
Nekresi is a complex of churches in the foothills of the Caucasus near the border with Dagestan. In the valley beneath, archaeologists have found the remains of a sun temple and it is popularly believed that the early Christians appropriated an earlier sacred site, possibly a Zoroastrian high place, in building a church in the C4th at this location. However this belief has been disproved by archaeological excavation which has found no evidence of pre-Christian occupation at the site and has redated the 'C4th' building to the C6th. This structure has entrances on the north, south and east sides and is open to the elements on all sides. It has an undercroft that was used for burials suggesting that this was possibly built as a funerary chapel. The complex also includes a C6th-C7th basilica, known in Georgia as a triple basilica as the narthex opens onto three aisles, but the south aisle does not communicate with the main body of the church and both the north and south aisles are semi-open to the elements with arched arcades to the north and south. There is also an C8th-C9th centrally-planned church that shows a strong Persian influence in its design. The rest of the monastery complex is medieval and a series of early Georgian inscriptions excavated nearby are displayed within them. Nekresi is also associated with one of the Thirteen (As)Syrian Fathers St. Abibos Nekreseli who was reputedly martyred for his resistance to Zoroastrianism.
Tags: (As)Syrian Fathers, Architecture, C4th, C6th-C7th, C8th-C9th, Centrally-Planned, Church, Funerary Chapel, Georgia, Georgian, Georgian Inscription, Inscription, Kakheti, Middle Ages, Nekresi, Thirteen (As)Syrian Fathers, Triple Basilica, Zoroastrian