The (As)Syrian Father Tadeoz Stepantsmindeli is also known as Theodosius or Tata and is also referred to as bearing the toponym "Rekhali". This is because he was associated with the church of St. Stephen (Tsminda Stepanos) in the village of Rekha on the slope of Mt. Tkhoti in Shida Kartli. Today it is unclear which of the several ruined sites on the mountainside was Rekha and so Tadeoz Stepantsmindeli is the only one of these figures who does not have an ancient or modern monastery associated with him today.
Mikael Ulumboeli is one of the lesser-known (As)Syrian Fathers and we have very little information about his life and death. A new monastery has been built near the village of Ulumbo and it is higher up from an earlier church that was remodelled in the nineteenth century. However, neither of these sites dates to late antiquity and the location of a presumed earlier foundation and/or saint's tomb remains unknown.
The village of Breti is believed to have been where one of the lesser-known (As)Syrian Fathers, Piros Breteli, founded a monastery in the sixth century. There are no traces of this presumed early foundation left today but a new religious community have now established a monastery around what they believe to be his tomb in the centre of the village. This is a friendly and welcoming monastery with a small church with new frescoes and the tomb is located in a small chapel to the north of the main nave. Above the grave is a fresco of the thirteen (As)Syrian Fathers and Piros Breteli is distinguished by the red writing in his halo.
Samtavisi is a large C13th church with the remains of a substantial C5th basilica lying directly to the south. This means that they were built side-by-side and raises the question of when the C5th basilica fell out of use and whether the later building was its replacement.
Shiomghvime means 'the caves of Shio'. Shio was one of the Thirteen (As)Syrian Fathers and he is reputed to have settled in caves to the west of Mtskheta and it is here that the monastery complex need for him is located. The buildings are of many different periods, meaning that claims that one of the churches dates back to the C6th is difficult to verify.
Ikalto in Kakheti is nationally revered because of its medieval academy. This institution is linked to the national poet, Shota Rustaveli, the author of "The Man in the Panther's Skin" and the ruins of the academy are medieval. However, they are in a walled complex with three churches; the Sameba (Trinity) church dates from the C6th, the smaller single-naved Kvelatsminda church is C7th and the large, centrally planned Gvtaeba (Transfiguration) church that dominates the group is C8th-C9th. Gvtaeba has recently been the subject of a partial excavation and restoration funded by Geocell, a mobile phone network, but the work has been poorly executed and the church still suffers from major structural instability.
Tags: (As)Syrian Fathers, Academy, Architecture, C6th, C7th, C8th-C9th, Centrally-Planned, Church, Georgia, Gvtaeba, Holy Trinity, Ikalto, Kakheti, Kvelatsminda, Middle Ages, Rustaveli, Sameba, Thirteen (As)Syrian Fathers, Transfiguration
Nekresi is a complex of churches in the foothills of the Caucasus near the border with Dagestan. In the valley beneath, archaeologists have found the remains of a sun temple and it is popularly believed that the early Christians appropriated an earlier sacred site, possibly a Zoroastrian high place, in building a church in the C4th at this location. However this belief has been disproved by archaeological excavation which has found no evidence of pre-Christian occupation at the site and has redated the 'C4th' building to the C6th. This structure has entrances on the north, south and east sides and is open to the elements on all sides. It has an undercroft that was used for burials suggesting that this was possibly built as a funerary chapel. The complex also includes a C6th-C7th basilica, known in Georgia as a triple basilica as the narthex opens onto three aisles, but the south aisle does not communicate with the main body of the church and both the north and south aisles are semi-open to the elements with arched arcades to the north and south. There is also an C8th-C9th centrally-planned church that shows a strong Persian influence in its design. The rest of the monastery complex is medieval and a series of early Georgian inscriptions excavated nearby are displayed within them. Nekresi is also associated with one of the Thirteen (As)Syrian Fathers St. Abibos Nekreseli who was reputedly martyred for his resistance to Zoroastrianism.
Tags: (As)Syrian Fathers, Architecture, C4th, C6th-C7th, C8th-C9th, Centrally-Planned, Church, Funerary Chapel, Georgia, Georgian, Georgian Inscription, Inscription, Kakheti, Middle Ages, Nekresi, Thirteen (As)Syrian Fathers, Triple Basilica, Zoroastrian
Alaverdi monastery is one of the sites associated with the Thirteen (As)Syrian Fathers and remains one of the most important religious sites in Georgia. It is located in Kakheti in the east of the country, a region dominated by wine production and the monastery is known for its wine. The church is C11th and the walled monastery complex dates from the C17th.
Davit Gareja is the name given to a complex of monasteries in the semi-desert on the Georgian-Azeri border. It refers specifically to the largest and most important of the monasteries, the Lavra, which has been re-established since the fall of communism. The Lavra dates from the C6th onwards and is associated with Davit Garejeli who is considered the most important (and possibly the leader of) the Thirteen (As)Syrian Fathers.
Tsilkani is one of the sites associated with the Thirteen (As)Syrian Fathers and the church dates back to the C4th. Some of these earlier elements are still visible in the current church, which was heavily remodelled in the Middle Ages.