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  • Tags: Church

247 Items

Qalb Lozeh

The church in the village of Qalb Lozeh ("Heart of the Almond") is the largest in the region and dates from the C5th. It is surrounded by the modern village and is one of the best preserved churches in the area, although the north side has been damaged and a new wall has been built to secure the monument. At one point the church had a bema in the nave, but this was removed and the outline of the former platform is still visible in the flagstones. It is also notable for its impressive western façade that is flanked by two bell towers.

Type: Architecture
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Church, Al Bara

This C6th church is unusual for having a nave that is almost transverse. Although this type of floorpan is a known element of churches in the Tur Abdin region of south eastern Turkey, it is very unusual to find this design this far south.

Type: Architecture
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Resafa North Eastern Church

This is a small ruinous chapel located in the north-eastern quarter of the city.

Type: Architecture
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The Church of Mar Sarkis, Sadad

The Church of Mar Sarkis (St. Sergius) in Sadad is a Syrian Orthodox Church that dates back to late antiquity. It is principally notable for its extremely rare C18th wall paintings commissioned by Bishop Dioskoros Sarukhan, who is reported to have died in Sadad on 11th February 1769 at the age of 110.
The images are unique not only because they are they only surviving C18th cycle on the entire region, but also for the information that they give us about the veneration of local saints. The scenes include Mar Musa al-Habashi (St. Moses the Abyssinian or Ethiopian) and Mar Elian esh-Sharqi (St. Julian the Old Man) both of whom have local monasteries named after them at Qaryatayn and Nabk respectively. Whereas Mar Elian is depicted on the medieval frescoes at Deir Mar Musa, this is the earliest known depiction of Mar Musa. Other unusual scenes include Jonah and the whale and portraits of Bishop Dioskoros and other bishops. There is also a notable, apparently C19th, icon of Mar Sarkis in the church. Before the civil war the paintings were being restored by a team from the Directorate General of Antiquities and Museums (DGAM) and these images were taken in 2008 when the work was underway.

Type: Painting
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Inside the Church of the Holy Sepulchre, Jerusalem

Early sources reveal that Constantine’s church of the Holy Sepulchre was sumptuously decorated with fine marbled panels, columns and a coffered ceiling. A cross was set up on the rock of Golgotha to commemorate the exact site of the Crucifixion and was replaced over the following centuries with one decorated with gems, a golden cross and a simple wooden one in the seventh century. Christ’s tomb was in two parts: the first a porch that contained part of the stone that formed the door to the tomb and the second the tomb itself. It had a roof of silver and gold, outer walls made of marble and it was topped with a cross.

The modern church has been significantly modified and little of the Late Antique fabric has survived as much of it was rebuilt in the nineteenth and twentieth century following a fire and an earthquake that caused much damage.

Type: Architecture
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The external architecture of the Church of the Holy Sepulchre, Jerusalem

The first church of the Holy Sepulchre built by the Emperor Constantine was dedicated in the year 328 AD. It was accessed off one of Jerusalem’s main thoroughfares, the Cardo. The entrance led to a narthex, the basilica, an atrium and culminated with the Anastasis (or Resurrection) Rotunda that surrounded the much smaller edifice of Christ’s Tomb. Unfortunately, very little of this church now remains. The Late Antique foundations exist below ground level of the current church and are cut off from public view. Throughout its history, the church has undergone many remodelling and rebuilding programmes, much of which was caused by its turbulent history during the Persian invasion in the seventh century and the Muslim conquest of the city in the eleventh century. Much of the visible external architecture dates to the Crusader period.

Type: Architecture
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The Church of the Nutrition, Nazareth

A short distance from the church of the Annunciation in Nazareth is the church of the Nutrition. It was given this name as its original Late Antique church was constructed over the home and workshop of Joseph and was the place where Christ spent much of his childhood. This church incorporated grottos, cisterns and a ritual bath or baptismal font. It was used in the Crusader period, prior to its destruction by fire in the thirteenth century. The Franciscans rebuilt the current church in the twentieth century.

Type: Architecture
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The Milk Grotto, Bethlehem

A short distance from the church of the Nativity in Bethlehem is the Milk Grotto. This is the place where the Holy Family are believed to have taken refuge during the Massacre of the Innocents and before their flight into Egypt. The Virgin Mary is said to have nursed Christ in this grotto and legend states that a drop of her milk fell to the ground and turned the rock white. In the fifth century, a church was built around the holy site to celebrate this event and pilgrims venerated it throughout Late Antiquity. The Franciscans constructed the present church in the late nineteenth century.

Type: Architecture
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Semandağ

The monastery of St. Simeon Stylites the younger was said to stand on the "miraculous mountain", possibly because it was near Mt. Cassius which was a pagan holy mountain. Even today there is an Alawite shrine further down the mountain from the ruins of the monastery. Simeon the younger was a sixth century imitator of his fifth century namesake, Simeon the elder, and a complex of buildings appears to have sprung up around his pillar even during his lifetime. In his vita there is mention of Georgian followers settling at the site and later on they appear to have run their own monastery-within-a-monastery at the site. The modern name for the ruins translates as "Simeon's mountain."

Type: Architecture
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The Church of Mar Elian, Homs

The Church of Mar Elian is believed to date back to the early fifth century and to have been founded on the site of the saint's martyrdom in 284. Elian was a local physician who was murdered by his father, a Roman officer, for his Christian faith. He is widely venerated in Syria for miracles of healing. The church was built around a late antique marble sarcophagus decorated with crosses and located in a small side apse south of the main sanctuary of the church. In the 1970s fragments of frescoes and mosaics were discovered during a renovation programme in the chamber around the tomb, and some elements of the decoration possibly date back as far as the sixth century, though most of the frescoes are twelfth century. Today the church interior boasts frescoes of the life of Mar Elian and various biblical scenes painted by two Romanian artists.

Type: Architecture
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