These pictures were taken in December 1992 and show the Umayyad Mosque of Aleppo. The famous minaret of the mosque has since been destroyed in fighting during the Syrian civil war.
The Umayyad Mosque of Damascus is the earliest Islamic monument still extant after the Dome of the Rock in Jerusalem. As with the Dome of the Rock, the Mosque boasts a large volume of mosaic decoration of the highest quality that is believed to have been carried out by Byzantine artisans given the similarities of the technique and motifs with high-quality Byzantine commissions of the same era. The most notable difference is that there is a complete absence of figural imagery in the Islamic monuments. In the case of the Umayyad Mosque the decoration is particularly intriguing as it depicts a range of landscapes both urban and pastoral, all entirely without living creatures. This has led many commentators to argue that it represents a vision of paradise, with others arguing instead for an idealised representation of Damascus. Whether or not these interpretations are correct, the mosaicists appear familiar with Roman architecture, with porticoed late Roman villas appearing prominently in the decoration, meaning that the mosaics demonstrate a continuity with earlier artistic forms rather than a definitive break with the past. In many ways the decorative scheme is far more conservative than that of the Dome of the Rock, which predates is by over twenty years.
This mosque dates to the early C8th and was founded by the Caliph Omar when he conquered Syria.
This collection of photographs features images taken from within the old city of Jerusalem, from various vantage points, and includes photographs of street views, modern Christian pilgrimage souvenirs as well as numerous churches and mosques.
Images of exterior of Cathedral of Kars/Apostles Church/Kumbet Mosque, it is currently closed to the public as it is undergoing restoration.
The date of construction of this mosque are debated but the minaret predates the current mosque. Formerly used as the Museum of Ani by excavator Nikolai Marr.
These are just general views of what remains of the city of Ani. These vistas of the city were taken from multiple vantage points around the city.
These images were taken at Resafa in February 1997. It was pouring with rain and this affected the quality of the images, as did the fact that both the black and white images and the slides were developed badly in Syria. The visit was made in the company of Fr. Na'aman, a Rum Orthodox Archimandrite who ministered to all Christians in Raqqa and who appears in some of the images.
Most of the images show the basilica that dominates the city as the most substantial building still extant and that became the centre of the cult of Mar Sarkis (St. Sergius) after the partition of the city under Islamic rule. An early mosque abuts the north side of the basilica, but was not built to the same high standard and now little remains.
The rest of the pictures show the city walls and the Sura Gate (North gate) to the city.
Harran is a ruined city in south-eastern Turkey not far from the Syrian border. It dates back many millennia and is believed to be by many people to be the Harran mentioned in Genesis where Abraham and Sarah (then still named Abram and Sarai) settled when they left Ur of the Chaldees. The city remained resolutely pagan throughout the late antique period and was dedicated to the moon god, Sin. Perhaps this was to mark its difference from the nearby Christian city of Edessa, but Harran was later swift to embrace Islam. Today its most significant monument is the extensive ruin of Harran's vast C8th congregational mosque, the minaret of which is still extant.
A well and cave that are associated by local tradition with the places where the Prophet Job suffered and was then cured of a skin disease are located to the south of the old city of Urfa. The complex is called the Eyyüp Peygamber Makamı and the well head is constructed of reused Roman masonry.