The Mount of Olives is situated on a mountain ridge to the east of the old city of Jerusalem and it was so called as it was covered with olive trees in antiquity. The Mount offers good views of the east of Jerusalem, most notably the Haram al Sherif complex, including the Al Aqsa mosque, the Dome of the Rock, the Dome of the Chain and the eastern city walls.
These are images of the headstones and inscriptions that litter the island of Aghtamar. Mostly they belong to the monks and occupants of the island that have lived there over the centuries. These do not mark the graves of those killed in 1915 dissolution and destruction of the monastery.
The ancient monastic cemetery of Deir Mar Musa is located in the wadi west of the monastery. It was mentioned by Sir Richard Burton in the C19th and had been comprehensively looted by the latter part of the C20th.
The narrow rock defile north of Maaloula is called by the local inhabitants the siq and (not entirely seriously) compared with the defile at Petra in Jordan. This part of the town and the high ground above and around the town was used for Roman and Late Antique burials.
The C6th basilica in Dmanisi has been substantially altered over time, notably with the addition of a medieval narthex, and is located beside the citadel of the now abandoned city that once stood on this site. Older elements have been reused in buildings surrounding the church and there is an Arabic inscription on one of the gravestones in the vicinity.
Samtavro is the place just outside the ancient settlement of Mtskheta where St. Nino is believed to have lived. A small chapel thought to have C4th origins stands beside a bush which Georgians believe to replicate the burning bush witnessed by Moses in the Sinai desert. The C11th church beside the chapel of St. Nino was the place of burial for a number of Georgian kings and queens, most significantly King Mirian I and Queen Nana historically the first Christian rulers of the country. The belltower in the complex is C13th.
Bodbe is associated with the grave of St. Nino, the evangeliser of Georgia. Although evidence suggests that the complex (that includes a convent and a sacred spring in the valley beneath it) goes back many centuries, the current site has been extensively renovated by the current religious community meaning that it is difficult to evaluate the age of the extant architecture. The monastic church undoubtably goes back at least until the Middle Ages, but the chapel and bathing pool located by the sacred spring is modern.
Sculpture, C3rd-C4th. Urfa Museum.