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  • Tags: Dayr Mar Elian Archaeological Project

93 Items

Trench to the east of the 1938 church, recorded as Intervention 7 after third day of excavation

This shows the progress of the excavation after three days and then images of the day's work with pictures taken from both the church roof and the (modern) kitchen roof looking NW towards the trench.

Type: Archaeological Excavation
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Trench to the east of the 1938 church, recorded as Intervention 7 after second day of excavation

This shows the trench after two days of work from above, and also shows a view of a cutting in the trench.

Type: Archaeological Excavation
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Trench to the east of the 1938 church, recorded as Intervention 7 after first day of excavation

This picture was taken from the church roof looking east and shows that the first day of excavation had revealed the top of a substantial stone wall.

Type: Archaeological Excavation
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Trench to the east of the 1938 church, recorded as Intervention 7 before excavation

Intervention 7 was the reference given to the first trench opened to the east of the 1938 church. This site was chosen because of the belief that the church had contracted in size over time, with local informants claiming that a range of interlocking 'beehive' mud brick chambers had made up the earlier shrine on the site, itself built on the remains of a still earlier church. These images show the site of the trench before excavation commenced looking east from the roof of the church.

Type: Archaeological Excavation
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Chains in front of the altar in the Church of Mar Elian

The local people believe that Mar Elian is able to cure mental illness and until the recent past it was usual to chain those suffering with such an illness in the church for three nights. The chains were left in place until the dismantling of the 1938 church in 2004. The practice of sleeping in the church for three nights to pray for healing was continuing at the time that these pictures were taken, but the chains were not used.

Type: Ethnographic information/Social History
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Visit of the Community of al-Khalil (Deir Mar Musa) to the excavations at Dayr Mar Elian

The Community of Al-Khalil visited from Deir Mar Musa al-Habashi at the end of the 2004 season to tour the excavations at their daughter house of Dayr Mar Elian.

Type: Archaeological Excavation
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Gathering information on local history

Over the duration of the project efforts were made to talk to local people to collect their memories of the monastery. The older inhabitants of Qaryatayn could remember the small mud brick shrine that stood over the sarcophagus until the modern church was built on the site in 1938. The eastern range of the cloister had also had a range of mud brick rooms until the 1980s, when termite damage caused them to collapse leaving only the south east tower and one other chamber still standing. Until this collapse the monastery was inhabited by Bayt Habib, a Christian Bedu clan. Members of this family, especially the family patriarch Abu Nasif, were amongst the most knowledgeable of the local informants.

Type: Ethnographic information/Social History
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Bowl

This bowl was donated to DMEAP by a local family to be placed in the small museum that was set up in the monastery to display finds with the agreement of the DGAM.

Type: Portable Object
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Glass vessel fragments

Fragments from a glass vessel that was found in Dayr Mar Elian.

Type: Archaeological Find
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Fragments of glass bangle

Throughout the site we found evidence of glass bangles. Predominantly blue in colour, some had elaborate decoration although others were far cruder and simpler.

Type: Archaeological Find
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