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                <text>The Early Christian Architecture of Georgia</text>
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                <text>This collection of photographs was initially based upon pictures taken during fieldwork in May-July 2013, with the addition of some material from earlier research trips. The information gathered at this time has been added to and expanded over the course of the project fieldwork, most notably during long periods spent in Georgia in 2016 and 2017. The aim of the resource is to make available a range of images of early Georgian churches in order to study their form, function and architectural evolution, as well as to act as a record of their state of preservation at this particular moment in time. The fashion for rebuilding ecclesiastical monuments post-Communism is currently a serious threat to the architectural heritage of Georgia and these images record sites that are so far untouched as well as others that have already been modified.</text>
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                <text>Emma Loosley&#13;
Peter Leeming</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Metadata and all media released under a Creative Commons BY-NC-SA International licence unless otherwise indicated</text>
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              <text>St. Shio, Eniseli</text>
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              <text>The small basilica standing to the north of the village of Eniseli near Gremi in Kakheti is a very simple church on the standard pattern of Kakhetian three-church basilicas. This simplicity means that the only decoration to be found is over the eastern of the two clerestory windows on the south side of the building. An examination of the construction shows that the south aisle was built later than the central nave and the north aisle, which were both constructed at the same time. The current south aisle has been ruined and partially restored meaning that it is unclear whether or not the outer door on the south side is original or a later interpolation. The narthex has also been largely destroyed but most of the north aisle is still extant, and at the east end this aisle acts as a pastophorion that is only accessible through the central nave. Although the church stands in a well-used village cemetery, it is now not employed for active worship and is home to a significant colony of bats. The church is undated but is believed to have been constructed anywhere between the fifth and seventh centuries.</text>
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              <text>Emma Loosley</text>
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              <text>Emma Loosley&#13;
Peter Leeming</text>
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              <text>Metadata and all media released under a Creative Commons BY-NC-SA International licence unless otherwise indicated</text>
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