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                <text>Mutso, like Shatili, has a perfectly preserved complex of medieval tower dwellings. Unlike Shatili the village is not UNESCO listed and so there is more freedom open to the restorers who at the time of this visit were conserving the village. Mutso marks the end of the road - beyond this point there are only trails to other settlements and to the Atsunta Pass into Tusheti. The ancient village is located on a pinnacle of rock overlooking a bend in the river below and the climb to the settlement passes several tomb vaults (&lt;em&gt;akeldama&lt;/em&gt;) of the same type found at Anatori on the Shatili-Mutso road.</text>
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                <text>Emma Loosley&#13;
Peter Leeming</text>
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                  <text>This collection of photographs was initially based upon pictures taken during fieldwork in May-July 2013, with the addition of some material from earlier research trips. The information gathered at this time has been added to and expanded over the course of the project fieldwork, most notably during long periods spent in Georgia in 2016 and 2017. The aim of the resource is to make available a range of images of early Georgian churches in order to study their form, function and architectural evolution, as well as to act as a record of their state of preservation at this particular moment in time. The fashion for rebuilding ecclesiastical monuments post-Communism is currently a serious threat to the architectural heritage of Georgia and these images record sites that are so far untouched as well as others that have already been modified.</text>
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Peter Leeming</text>
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                <text>Martqopi is monastery in the Kvemo Kartli region of Georgia to the north east of Tbilisi. As with several other ancient monasteries, the village named Martqopi is now some kilometres distant from the monastery of that name as the monastery and accompanying settlement have divided over time and the monastery is known as &lt;em&gt;Gvtaeba&lt;/em&gt;. The site is named for St. Anton Martqopeli, believed to have been one of the Thirteen (As)Syrian Fathers and who is believed to have brought the Holy Tile of Edessa (the&amp;nbsp;&lt;em&gt;Keramidion&lt;/em&gt;) to Georgia. Although the&amp;nbsp;&lt;em&gt;Keramidion&amp;nbsp;&lt;/em&gt;is believed to be a miraculous imprint made on a tile by the&amp;nbsp;&lt;em&gt;Mandylion&lt;/em&gt;, the miraculous cloth that Christ left an imprint of his face on and therefore a secondary icon after the&amp;nbsp;&lt;em&gt;Mandylion&lt;/em&gt;, in Georgia this story has become confused and St. Anton is now often said to have brought the&amp;nbsp;&lt;em&gt;Mandylion&lt;/em&gt; itself to Georgia. The saint is often referred to as a 'Stylite' as he repudedly lived alone in a tower above the main monastery for some years. This building is now closed to visitors but is referred to interchageably as a '&lt;em&gt;koshki&lt;/em&gt;' (tower) or '&lt;em&gt;sveti&lt;/em&gt;' (pillar or column). As at Ubisa this dwelling resembles a tower house rather than the Syrian-style column found at Qal'at Seman and Semandağ. There is also a modern tomb at this site reorted to be that of St. Anton, replicating the situation across a number of sites associated with the Thirteen (As)Syrian Fathers where relatively recent shrines have been constructed.</text>
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                  <text>Whereas the Svans of the western High Caucasus are notably Christian, albeit in a syncretistic form that retains many pre-Christian elements, the other mountain peoples of Georgia have retained far more pagan traditions and in Tusheti there is little (if any) evidence of Christian worship. As in Svaneti the villages are arranged into 'Communities' and there are eight communities in all. In this case only the names of the villages is included as there are no churches to catalogue and therefore no risk of repetition across communities as in Svaneti. This collection has been added to  offer a juxtaposition to the evidence of extensive Christian occupation across central and southern Georgia.</text>
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                <text>Kvavlo is the name given to the cluster of towers that sits on a rock outcrop over 300 metres above Dartlo. The towers are currently being restored and some of the buildings are now used as restaurants and hostels in the summer months.</text>
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      </tag>
      <tag tagId="487">
        <name>Syrian Civil War</name>
      </tag>
      <tag tagId="297">
        <name>Tower</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
