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                  <text>The hinterland of Edessa</text>
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                  <text>This collection of photographs was taken on the field trip to Edessa in November 2012. Whereas Edessa was an early and conspicuously Christian city, its hinterland was a patchwork of early Christian and resolutely Pagan religious practices. It is notable that at least one stubbornly pagan cult centre, Harran, then became an early supporter of Islam. These pictures are intended to contextualise the wider region around Edessa and shed light on its Syriac-speaking inhabitants.</text>
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                  <text>Emma Loosley&#13;
Peter Leeming</text>
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                <text>Soǧmatar</text>
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                <text>Soǧmatar (also referred to as Sumatar Harabesi) was the centre of an ancient shrine to a deity known as Marilaha (Lord God). This is known from a number of C2nd AD Syriac inscriptions cut into the summit of a high rock outcrop. The approach to this ritual high place also had reliefs of the sun and moon gods cut into the rock. Nearby is a cave, referred to as the Pognon cave after the first European to record the site, with carved images of gods and a number of Syriac inscriptions that was obviously used for some kind of funerary or cult practice, A large circular building that shows some affinities with Zoroastrian 'towers of silence' completes the grouping of monuments, but the exact function of the last mentioned element has yet to be fully understood. What is clear is that this was not a permanently occupied town, but rather a holy place of pilgrimage where the faithful would gather for key festivals. These would be officiated at by priests, but whether these religious personages lived at Soǧmatar all the time or not is unclear.</text>
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                <text>Emma Loosley</text>
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