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                  <text>The ancient city of Jerusalem is located at the heart of the Holy Land and lies in the Judean Hills with the Dead Sea to the East and the Mediterranean to the West in modern-day Israel. It has spiritual significance to followers of Judaism, Christianity and Islam. According to tradition, Jerusalem is where Solomon built his great temple, it is the place of Christ’s Passion and where the Prophet Muhammad visited on his Night Journey. Its history has long been (and unfortunately still is) a very turbulent one and its holy sites have long been fiercely fought over. &#13;
In terms of Jerusalem in the New Testament narratives, during the final week of His life Christ made His triumphal entry into the city upon an ass. Christ gathered together His Disciples for a Passover meal on Mount Zion at what is referred to as the Last Supper. The Garden of Gethsemane was the place Christ prayed whilst over-looking the holy city and where he was later arrested. He was tried before Pontius Pilate, Crucified on Golgotha and His body was entombed nearby. Following the Resurrection, He Ascended into Heaven from the Mount of Olives. &#13;
Pilgrims began to venerate these sites in the years immediately following His death. However, it was only by the fourth century and with the legalisation of the religion under the Emperor Constantine I that these holy sites were rediscovered. Constantine endowed churches built at the sites of the Crucifixion and Resurrection (the church of the Holy Sepulchre) and the site of the Ascension (the Eleona on the Mount of Olives). Vast numbers of pilgrims soon began to visit the city of Jerusalem to see, touch and venerate these holy sites. Whilst a great deal of the ancient city’s fabric is still extant, very little of its Late Antique history is visible to pilgrims and tourists today. Much of it lies beneath the modern city, which has sadly been built upon in recent years.</text>
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                <text>The Cardo Maximus was the main thoroughfare of the Emperor Hadiran’s 2nd Century CE Aelia Capitolina. It was a wide, stone-paved and colonnaded road that led through the heart of the city from the north at the Damascus Gate to the south with an unknown end point. &#13;
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The southern end of the road was excavated in the 1970s during the reconstruction of the city’s Jewish Quarter. Excavators uncovered a section of the road, now located below ground level and accessible for visitors to walk upon today. This section of road was dated to the Emperor Justinian’s rebuilding programme of the 6th Century CE to link the Church of the Holy Sepulchre to the newly constructed Nea Church. It should therefore be viewed as a later addition to the original Roman road as no evidence of an earlier pavement was excavated below. &#13;
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Mick Mullins</text>
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                  <text>Metadata and all media released under a Creative Commons BY-NC-SA International licence unless otherwise indicated</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Urfa Citadel</text>
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                <text>Entrance to Urfa citadel, the man-made moat cut around the eastern and southern sides of the Citadel and the remaining standing architecture in the interior, including the two C3rd columns. There is also evidence of classical spolia reused in various sections of the citadel.</text>
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                <text>Emma Loosley</text>
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                <text>Metadata and all media released under a Creative Commons BY-NC-SA International licence unless otherwise indicated</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Architecture</text>
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        <name>Architecture</name>
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        <name>Citadel</name>
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        <name>Column</name>
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        <name>Defensive Network</name>
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        <name>Edessa</name>
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        <name>Inscription</name>
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        <name>Moat</name>
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        <name>Syriac</name>
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        <name>Syriac Inscription</name>
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        <name>Turkey</name>
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        <name>Urfa</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Edessa/Urfa/Şanliurfa</text>
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                  <text>Photographs taken on fieldwork in the city of Şanliurfa, Turkey in November 2012. The city was formerly known as Urfa and held the older name of Edessa. As the birthplace of the Syriac language, it was an early centre of Christianity. After the Council of Chalcedon in 451, Edessa became the centre of non-Chalcedonian Christianity and the purpose of the fieldwork was to investigate any evidence of Christianity still extant in Şanliurfa.</text>
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                  <text>Emma Loosley&#13;
Peter Leeming</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                  <text>Metadata and all media released under a Creative Commons BY-NC-SA International licence unless otherwise indicated</text>
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                <text>Byzantine columns</text>
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            <description>An account of the resource</description>
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                <text>Sculpture, C6th-C7th. Found in Urfa, now in Urfa Museum.</text>
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            <name>Creator</name>
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                <text>Emma Loosley</text>
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                <text>2012-11-11</text>
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                <text>Emma Loosley</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Metadata and all media released under a Creative Commons BY-NC-SA International licence unless otherwise indicated</text>
              </elementText>
            </elementTextContainer>
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            <name>Type</name>
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                <text>Sculpture</text>
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        <name>Capital</name>
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        <name>Column</name>
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        <name>Edessa</name>
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        <name>Sculpture</name>
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        <name>Turkey</name>
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        <name>Urfa</name>
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        <name>Urfa Museum</name>
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