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                  <text>&lt;p&gt;Deir Mar Musa al-Habashi, or the monastery of St. Moses the Ethiopian or St. Moses the Abyssinian, is located approximately 18km east of Nabk in central Syria. The monastery is first mentioned in a manuscript in the British Library in 558/9 and appears to have had a scriptorium at this early date. It was a Lavra with the monks living in caves in the mountains and gathering in the central monastery to worship together. The chapel has the only complete fresco cycle still extant in the Levant and it appears that this was repainted at least three times between 1058 and 1208/09.&lt;/p&gt;&#13;
&lt;p&gt;The monastery was abandoned in the C19th, but refounded by Fr. Paolo Dall'Oglio, an Italian Jesuit, in 1982 and is now a dual house for male and female monastics. The spelling 'Deir' is used for monastery rather than the more usual English transliteration of 'Dayr' as this is how the modern Community spell the word.&lt;/p&gt;</text>
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                <text>This figure faces east opposite the female saint with uncovered hair in the westernmost arch of the south arcade. A Syriac inscription identifies her as St. Julia and this picture was taken before the painting was cleaned and consolidated.</text>
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                  <text>&lt;p&gt;Deir Mar Musa al-Habashi, or the monastery of St. Moses the Ethiopian or St. Moses the Abyssinian, is located approximately 18km east of Nabk in central Syria. The monastery is first mentioned in a manuscript in the British Library in 558/9 and appears to have had a scriptorium at this early date. It was a Lavra with the monks living in caves in the mountains and gathering in the central monastery to worship together. The chapel has the only complete fresco cycle still extant in the Levant and it appears that this was repainted at least three times between 1058 and 1208/09.&lt;/p&gt;&#13;
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                <text>This shows the west end of the southern arcade of the nave with St. Bacchus and the elect with an unidentified saint between the arch and window, the evangelist Mark and the remains of St. George.</text>
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                <text>The evangelist Mark is on the western spandrel of the southern arcade of the nave and clearly identifiable by inscription. The damaged ring around the head of the figure was caused by an attempt to steal this portion of the fresco which appears to have been disturbed.</text>
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