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  • Tags: Kvareli

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Dubi, Kvareli

Dubi Monastery on the eastern edge of the town of Kvareli lies south of the road out to Kvareli Lake. The church is a standard Kakhetian three church basilica that was excavated some years ago and dated to the seventh century. Today the church is the heart of a modern convent which has led to a few changes being made, but these have generally been sympathetic to the monument's original state. The most obvious alteration has been the extension of the small east window in the central nave to allow a great deal more light into the main body of the church. Interestingly in this case the north and south aisles are asymmetric with the south aisle being significantly narrower than that of the north side. As at Eniseli, the north aisle is truncated so that a pastophorion, entered from the central nave of the church occupies the eastern part of the northern aisle. However in this case the remainder of the aisle was apsed at the east end - and this segment of the building is now ruined. On the south side the aisle was originally barrel vaulted, but this has now been lost and most of the aisle is open to the elements although a small chapel with a flat east wall is enclosed at the eastern end. Originally the building functioned as a parish church but today is primarily the preserve of the nuns, although they are well integrated within the local community and are welcoming to all visitors. Dubi remains a relatively small example of the three church basilica.

Type: Architecture
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Dolochopi

Excavations at Dolochopi, across the river from the modern town of Kvareli have revealed a large "three-church basilica" that is believed to date to the mid fifth century. The site stands in the centre of what was once a substantial settlement, which appears to have declined steadily after earthquakes and attacks by the Arabs and other invaders, fading into obscurity and being overtaken by the forest by the late middle ages. The basilica is built over an earlier church and, although it declined for the reasons outlined above, the nave and immediate vicinity of the church remained in use for burials. In particular the north-eastern corner of the church which was adapted in the eighth to ninth centuries as a mortuary chapel and seems to have been utilised until at least the twelfth of thirteenth centuries. The church was roofed by wooden beams supporting terracotta tiles that were held in place with iron nails and antefixes - a typically Byzantine design, as were the lighting fixtures discovered at the site. In many other respects, including in the numismatic finds, the complex looks east to the Persian Empire, but the overwhelming evidence suggests that the church is an early example of Georgian vernacular ecclesiastical architecture. One element that stands out is the inclusion of a synthronon, an element of ecclesiastical furnishing hitherto unknown in Georgia except at the nearby archaeological site of Chabukauri. In late 2016 C14 testing on a sample taken from the oldest church, which lies beneath the main basilica still extant today yielded a probable date of 387CE. The excavations were continued under the direction of Professor Nodar Bakhtadze of the Georgian National Museum and Ilia State University throughout the summer of 2017 and a large tomb compartment, called an akeldama was discovered in the centre of the apse at some distance beneath the afore-mentioned synthronon. The chronology of the site suggests that an earthquake destroyed the original fourth century church and that this was rebuilt even larger within a few years of its destruction. The resulting fifth century basilica then appears to have been damaged in a later seismic event and so the church was altered significantly in the sixth century, with further contractions of use continuing into the High Middle Ages. The images at the beginning of this entry were taken on a site visit in 2016, the latter images which make up the majority of this entry were taken a year later in August 2017.

Type: Archaeological Excavation
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